Categories : Field-specific (academic)

سحابة النور

نظام تشغيل برامج نور عبر الإنترنت

For a detailed overview of the Noor programmes produced by the Computer Research Center of Islamic Sciences, click here.

Shi’i Islam and Sufism

Offering new perspectives on the relationship between Shi’is and Sufis in modern and pre-modern times, this book challenges the supposed opposition between these two esoteric traditions in Islam by exploring what could be called “Shi’i Sufism” and “Sufi-oriented Shi’ism” at various points in history.

Arbaïn, un pèlerinage sous tension à Karbala

Des millions de chiites se sont mis en marche sur les routes menant à Karbala pour le pèlerinage d’Arbaïn, dont la date cette année est le 19 octobre. Aujourd’hui, comme hier, il est un enjeu pour le pouvoir irakien, surtout au moment où des manifestations populaires secouent le pays.

The Kurdish Emirate of Brādōst, 1510-1609 in: Oriente Moderno Volume 99 Issue 3 (2019)

The Brādōst Kurdish emirate, ruling over Rawāndiz and adjoining areas including parts of Urmīya, is one of the numerous Kurdish ruling families of Kurdistan, which succumbed to the conquering Ottoman and Safavid arms in the 16th-century. While Ardalān, Ḥakkārī, Chamīšgazak, and many other Kurdish emirates were yielded to the several recent studies, Brādōst remained a neglected Kurdish emirate.

Search Results – Springer

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Shii Dates

Shii Dates website.

A database of the death records of Shiʿi scholars spanning fourteen centuries arranged in a chronological order. The website also contains a list of primary and secondary sources as well as work-in-progress statistics.

For details, see here.

Intellectual Interactions in the Islamic World

How has the Ismaili branch of Shi’i Islam interacted with other Islamic communities throughout history? The groups and movements that make up Islamic civilisation are diverse and varied yet, while scholarship has analysed many branches of Islam in isolation, the exchanges and mutual influences between them has not been sufficiently recognised.

How has the Ismaili branch of Shi’i Islam interacted with other Islamic communities throughout history? The groups and movements that make up Islamic civilisation are diverse and varied yet, while scholarship has analysed many branches of Islam in isolation, the exchanges and mutual influences between them has not been sufficiently recognised. This book traces the interactions between Ismaili intellectual thought and the philosophies of other Islamic groups to shed light on the complex and interwoven nature of Islamic civilisation.
Based on a broad range of primary sources from the early medieval to the late nineteenth century, the book brings together different disciplines within Islamic Studies to cover polemical and doctrinal literature, law, mysticism, rituals and philosophy. The main Ismaili groups, such as the Fatimids, Nizaris and Tayyibis, are represented, as well as lesser known traditions such as that associated with the mountain region of Badakhshan in Central Asia. Religious syncretism, particularly in the Indian subcontinent and in Yemen, is considered alongside cultural interactions as reflected in the circulation of books in Fatimid markets, and various literary and mythical traditions, some still little explored. The chapters include contributions from leading experts in the field, shedding new light on the close and complex relationships different Islamic groups have enjoyed with one another throughout the centuries.

Art and Shi’ism: Definitions, Evidence, and Challenges

Presented by Francesca Leoni, assistant keeper and curator of Islamic art, Ashmolean Museum of Art and Archaeology, University of Oxford, England Drawing on recent research about occult sciences and associated material culture, the lecture “Art and Shi’ism: Definitions, Evidence, and Challenges” offers a journey through Shi’i art.

A New Document in the Early History of the Qurʾān in: Journal of Islamic Manuscripts Volume 10 Issue 3 (2019)

Codex Mashhad in the Āstān-i Quds Library (Mashhad), comprised of Manuscripts 18 and 4116, is possibly one of the most important documents for our understanding of developments in the early history of Qurʾānic text. The combination of all features of this codex as a whole is found in few copies of early Qurʾāns written in ḥijāzī style.