Categories : Field-specific (academic)

The Written Heritage Research Institute has published 330 titles of books in approximately 440 volumes so far. This software consists of the full text of 201 titles (231 volumes) of the Institute’s works on topics including Persian Language and Literature, Islamic Thought & Science, History and Geography, Arabic Language and Literature, Science and Technology, Heritage of Transoxiana, Heritage of Indian Subcontinent & Pakistan, Facsimile Editions, Treatises, Textology Series, Manuscript Studies, Bibliography, Manuscript Catalogue, Festschrifts, Commemorations, Ancient Iranian Heritage, and Textual Studies.

Features and Capabilities:
• Full searchable text of 201 titles of Miras Maktoob’s books in 231 volumes, facilitating the researchers’ access to the most important textual resources of Islamic sciences and humanities.
• Access to all functional concepts through lists of keywords.
• Ability to search book titles and contents by selective list.
• Linkage between books and their computerized texts.
• Specialized indexing of the sources and manuscripts available in the program.
• Research capabilities such as note-taking, saving, editing and printing.

Price for the university students and faculty, and independent researchers: 200 ‏€
Price for the academic institutes and universities: 300 €
To order, please contact yusef_saadat@yahoo.com
For more information, please contact info@mirasmaktoob.ir
Website: www.mirasmaktoob.ir

Les Imams et les Ghulāt. Nouvelles réflexions sur les relations entre imamisme “ modéré ” et shiʿisme “ extrémiste ”

Abstract L’article examine la complexité voire la confusion qui marque la notion de ghulūw à travers l’étude des ouvrages hérésiologiques et doctrinaux dans leur grande diversité. L’étude montre que tous les thèmes qualifiés d'” extrémistes ” se trouvent intégrés, d’une façon ou d’une autre, dans le corpus doctrinal shiʿite dit “ modéré ” ; tous sauf un : l’antinomisme ( ibāḥa ).

Corrigenda:
P. 9, 4e ligne avant la fin : ‘ālim > ‘ālam (2 fois)
P. 17, milieu : walāyatanā > walāyatinā
P. 22, 3e ligne avant la fin et p. 23, ligne 2 : ma‘rifa > ma‘rifat
P. 22, note 80, ligne 4 : Abū Bakra > Abū Bakr

Digital Technology and Pilgrimage: Shiʿi Rituals of Arbaʿin in Iraq

Since the collapse of the Baʿathist regime after the U.S.-led invasion of Iraq in 2003, Shiʿi Muslim rituals, in particular the annual commemorations of Arbaʿin, have seen a revival in popularity. Based on two fieldwork studies conducted during Arbaʿin in 2016 and 2017, the present study attempts to examine the changing characteristics of the rituals.

Shia Influence in the Axiology of Malay Culture – Volume 17, Issue 1, 2020

Over the years, there are various research on cultural development seen from socio-historical perspective. The uniqueness of Islam in Malay region as it is diverse and open to outside influences is important to be look at; as it differs greatly from

Muslim-Christian Polemics in Safavid Iran

Explores theological debates between Muslims and Christians in Iran in the 17th and early 18th centuries Provides case studies on Muslim-Christian polemics in early modern Iran Contributes to our understanding of interreligious relations in the Islamic

Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī’s Recognizing God | Journal of the Royal Asiatic Society | Cambridge Core

Abstract Khwājah Qāsim Tushtarī’s recently discovered Recognizing God (Maʿrifat-i Khudāy taʿālā) is one of the only texts known to have survived from the early Alamūt period of Ismaili Muslim history. This article analyses the work in the context of the “new Invitation” (daʿwat-i jadīd) to the Ismaili faith that al-Shahrastānī (d.

Being a young British Iraqi Shii in London: exploring diasporic cultural and religious identities between Britain and Iraq

Relying on an ethnographic research conducted both in the UK and Iraq, this article explores issues of cultural and religious identities among London-based young British Iraqi Shiis. Using Stuart Hall’s notions of ‘articulation’ and ‘new ethnicities’, I analyse how different realities and experiences of space and class shape young British Iraqi Shiis self-identification in relation to socio-political, religious and ethnic belongings.

Building the Caliphate

Construction, Destruction, and Sectarian Identity in Early Fatimid Architecture Jennifer A. Pruitt View Inside Price: $65.00 216 pages, 8 x 10 71 color + 18 b/w illus.

Ḥusayn b. ʿAbd al-Ṣamad al-ʿĀmilī’s draft letter to his teacher: The culture of scholarly correspondence and the Islamic republic of letters in the sixteenth century | Bulletin of the School of Oriental and African Studies | Cambridge Core

This study focuses on a draft letter by Ḥusayn b. ʿAbd al-Ṣamad al-ʿĀmilī (d. 984/1576) for his teacher Zayn al-Dīn al-ʿĀmilī (d. 965/1558); both were prominent Twelver Shiite jurists from the region of Jabal ʿĀmil in what is now Lebanon. Yūsuf Ṭabājah, who first published the text, argued that Ḥusayn wrote the letter while he was in Iraq c.

Shiite Patterns of Post-Migration in Europe

This brief reflection treats the reactive relation between the dispersions of (post-)migration and the integralism of religion in selected cases of European Shiism. It reconsiders reports on Twelver Shiism and Shiite Muslims in Europe in order to discern the main institutional and demographic tendencies in Shiites’ European settlement history in Britain, France and Germany, and to explore such settlement in light of mega-theorizations of European Islam that juxtapose ‘integration’ and ‘separation’.