Muhammad Qazi Vafa Karminagi. Tuhfat al-Khani or Tarikh-i Rahim Khani. ed Mansur Sefatgol. Fuchu: ILCAA. 2015.
525+6p. ISBN 978-4-86337-201-6
Critical edition of an important early Manghit chronicle from 18th century Central Asia.
Nobuaki Kondo ed. Mapping Safavid Iran. Fuchu ILCAA. 2015. 246p. ISBN 978-4-86337-211-5
The book aims to locate the Safavid state in broader contexts of time and space. It contains nine papers by Rula Abisaab, Nobuaki Kondo, Rudi Matthee, Yukako Goto, Akhiko Yamaguchi, Giorgio Rota, Sholeh Quinn, Sebouh Aslanian, and Katsuhiko Abe.
Those who need copies should contact for inquiry:
e-mail: publ@aa.tufs.ac.jp
http://www.aa.tufs.ac.jp/en/publications/inquiry
Contents of Mapping Safavid Iran
Preface
Nobuaki Kondo 1
From Textual Evidence to Ijtihād:
The Twelver Shiʿa Juristic Tradition, 10th–16th Century
Rula Jurdi Abisaab 7
The Shah ʿAbd al-ʿAzim Shrine and its Vaqf under the Safavids
Nobuaki Kondo 41
The Safavid King Who Was Crowned Twice:
The Enthronement of Safi Mirza as Shah Safi II in 1077/1666, and as Shah
Sulayman in 1078/1668
Rudi Matthee 67
Development of Transport and Growth of Cultural Homogenization in the later
Safavid Period
Yukako Goto 99
The Safavid Legacy as Viewed from the Periphery:
The Formation of Iran and the Political Integration of a Kurdish Emirate
Yamaguchi Akihiko 127
Aq Qoyunlu and Safavid European Diplomacy:
Strategy, Millenarism, Wishful Thinking
Giorgio Rota 155
A Historian on the Move:
An Early Modern Persian Chronicler under the Safavids and the Mughals
Sholeh A. Quinn 171
Julfan Merchants and European East India Companies:
Overland Trade, Protection Costs, and the Limits of Collective Self-Representation
in Early Modern Safavid Iran
Sebouh David Aslanian 189
Silk for the Court: Safavid Silk Textiles in Japanese Collections
Katsuhiko Abe 223
Index 243
1.Introduction to Arabic Manuscript Studies – Workshop
4-8 April 2016
The IIS-ISMC Joint Library in Central London warmly invites applications for a five-day workshop entitled Introduction to Arabic Manuscript Studies,
led by world expert on Islamic manuscripts Adam Gacek
The primary focus of the workshop is to provide an overview of writing supports and structures of Islamic manuscripts, bookbinding and decoration, scripts, as well as composition and transmission of texts. The last day will feature a hands-on session where participants will be able to examine rare manuscripts from the Institutes’ collections under the supervision of the instructors.
The workshop is open to suitably qualified academics, scholars and students.
The deadline for applications is March 4, 2016.
The fee for the five-day workshop is £500, with an early bird discount of £50 for bookings received by Friday 29 February 2016.
Applicants should email Walid Ghali at walid.ghali@aku.edu with their affiliation and contact details. Payment will be required by bank transfer on successful registration
2. Conference (October 7-8, 2016): “Regional and Transregional Elites – Connecting the Early Islamic Empire”
Call for Papers
The ERC project “The Early Islamic Empire at Work – The View from the Regions Toward the Center” investigates how the vast Islamic empire, stretching from the Hindukush to the Atlantic and more diverse in terms of religion, language, and (if this is a valid concept at all) ethnicity than the Late Roman or Chinese Empire, was governed. It focuses specifically on the question of how its various regions were controlled and integrated into one of the most prosperous empires of the (late) antique world.
To integrate the regions of the early Islamic empire politically, to create an imperial idea and an imperial culture, elites of various backgrounds were essential. To fulfill their role, they had to commute and to communicate. The conference seeks to examine the roles that regional and transregional elites played in governing the vast early Islamic Empire (7th-10th century CE), with a particular emphasis on aspects of (social, institutional, spatial) mobility. The regional elites and their participation in governance and administration are essential for understanding the intricate workings of the early Islamic Empire. Similarly, the study of transregional elites, who projected imperial power but sought also to negotiate regional interests at the caliphal court, promises key insights into how the caliphal administration controlled and integrated diverse regions and populations whilst securing the interests of the empire at large.
The composition of the imperial elite, mostly expressing themselves in Arabic, changed over time, exhibiting both spatial and social mobility. While the conquering elite had a tribal background going back to the Arab Peninsula, this changed with manumitted slaves and the rise of the Persian-speaking elite under the ʿAbbāsids, as well as the substitution of the Arab and Persian military forces with Central Asian Sogdian and Turkish commanders and military. Nevertheless, moving elites were created not only by the military and the religious establishment, but also by investing landowners and networks of long-distance merchants. These various different elite segments created a shared taste in Arabic literature (adab), science and material culture.
The conference seeks to address a number of core issues about regional and transregional elites: who were the various elites in a region? How did these regional elites interact with the empire, and did they change in the course of interaction? What mechanisms and strategies did they develop? How and through which agents did they influence imperial decisions? How were transregional elites influenced by their interaction with regional elites, eventually becoming entrenched in the regions? How did they balance their relationships with regional elites, on the one hand, and central caliphal authorities on the other? How important was conversion to Islam for elite access? Where and how were transregional elites recruited? Was the shift from one imperial elite (Arab, Khurāsānian, Central Asian, and others) to another a sign of failure, or were some elites better at reproducing themselves? Which existing networks and emerging institutions helped elites to connect the empire and its diverse regions (tribal affiliations, family policies, mawālī, strategic appointments)?
The conference will be organized around three key themes:
Definitions of elites, their origins, and their evolving identities
Recruitment, function, networks, and reproduction of imperial elites (Arabs, Khurāsānians, Central Asians, non-Muslim elites, and others)
The interactions of converted regional elites and non-Muslim elites with the empire in
The conference will follow a workshop format, with a focus on discussion. Individual slots will be 45 minutes, leaving 20 minutes for presentation and 25 minutes for discussion. Abstracts of 500 words should be sent to katharina.mewes@uni-hamburg.de before February 15, 2016; you will be notified whether your abstract has been accepted before April 1, 2016. Full papers should be sent by July 15, 2016, for pre-circulation among the participants. A financial contribution to travel and accommodation costs might be possible, but cannot be guaranteed at this point.
3. Craven Museum & Gallery is hosting an ambitious new exhibition in the New Year – showing work from some of the most exciting contemporary Islamic artists working in the UK. The Faith in Art Exhibition, run in collaboration with the Muslim Museum Initiative, opens on February 5, 2016, and is on until March 28.
Curated by Mobeen Butt, founder of the Muslim Museum Initiative, the exhibition will bring together 10 exceptional artists, to celebrate the variety and vibrancy of Islamic art being produced in Britain. The exhibition will showcase calligraphy, geometry, arabesque, illumination, miniature painting, wood crafting, paper-cutting, embroidery, fabric dyeing and three dimensional works.
“Art has the power to transcend, it can bring worlds together, evoke emotions, pierce through politics, tell stories, and take people to distant times and far off places. The Faith in Art Exhibition aims to do all the above and more. This will be a rare and unmissable opportunity to see such a spectacular array of contemporary Islamic art exhibited outside of London, UAE, Qatar or Malaysia. Muslims in Britain are producing exceptional art; art with real soul, depth and meaning; art that mesmerises; and art that is increasingly being collected around the world. Synonymous with Islam, and the religion’s real strength, this exhibition will show that there can be ‘unity within diversity’ and ‘diversity within unity’.’’ – Mobeen Butt
Craven Museum & Gallery is part of Skipton Town Hall, and is open every day 10am – 4pm except Tuesdays and Sundays, admission is free. The Faith in Art Exhibition is a joint initiative between Craven Museum & Gallery and the Muslim Museum Initiative and has been funded by Arts Council England Museum’s Resilience Fund, as part of the museum’s Museum: Indispensable project. Run by Craven District Council and part of Skipton Town Hall, Craven Museum & Gallery has impressive displays of social history, archaeology, costume and art. The exhibition gallery on the ground floor shows a changing programme of exhibitions related to heritage and the arts. For more information visit cravenmuseum.org or contact the museum on 01756 706407.
The Muslim Museum Initiative explores the 1,400 year relationship between Britain and Islam, and celebrates the history and culture of Muslims in Britain. It endeavours to work with museums, universities, archives, and other educational and cultural institutes to help explore and feel inspired by a shared past. The Muslim Museum Initiative provides advice, consultancy and assistance to heritage, arts and educational institutes wanting to engage Muslim communities, explore elements of Islamic culture or Muslim heritage in Britain. http://muslimmuseum.org.uk/
4. New research project funded by the CSIC (Spain), in collaboration with the Université de Liège (Belgium) and the Université d’Aix-Marseille (France):
The diplomatic exchanges between Islamic Mediterranean and Christian European powers in the Middle Ages: new methods for the analysis of documents
Objectives
The main objective is to create an international research group of specialists in the study of Arabic and Christian diplomatic documents in the Late Middle Ages, and to develop a common methodology combining philological and historical perspectives. The methodological focus will include specific aspects of the study of Arabic diplomatic documents from the Middle Ages, such as:
Members of the official team
– Roser Salicrú i Lluch (CSIC, Milà i Fontanals Institution, Barcelona) and Marta Manso Rubio (CSIC, Milà i Fontanals Institution & Universitat de Barcelona): Nasrids-Crown of Aragon, Christian sources
– Maria Mercè Viladrich Grau (Universitat de Barcelona) and Anas Benmokhtar (Universitat de Barcelona): Merinids-Crown of Aragon
– Mohamed Ouerfelli (Université d’Aix-Marseille): Hafsids-Crown of Aragon and Hafsids-Pisa
– Frédéric Bauden (Université de Liège): Mamluks-Crown of Aragon; Mamluks-Venice; Alessandro Rizzo (Université de Liège): Mamluks-Florence
With kind regards,
Roser Salicrú i Lluch
Milà i Fontanals Institution
CSIC, Barcelona
Principal investigator (I-LINK0977)
5. Last few days of “Pearls on a String: Artists, Patrons and Poets at the Great Islamic Courts” (Walters Art Museum, Baltimore, USA)
“Pearls on a String: Artists, Patrons and Poets at the Great Islamic Courts” is up at the Walters until January 31st, 2016.
Two of reviews are here:
Washington Post:
https://www.washingtonpost.com/goingoutguide/museums/art-review-pearls-on-a-string-artists…
wsj:
http://www.wsj.com/articles/pearls-on-a-string-artists-patrons-and-poets-at-the-great-isla…
6. Call for Papers: BRISMES International Annual Conference 2016: ‘Networks: Connecting the Middle East through Time, Space and Cyberspace’
Date and time: 13 – 15 July 2016, University of Wales Trinity St David, Lampeter Campus
Conference website: www.brismes.ac.uk/conference
Deadline for paper and panel proposals: 19 February 2016
BRISMES Annual Conference 2016 welcomes abstracts examining ANY aspect of Middle East and North Africa Studies. We will include panels on as wide possible a range of disciplines, including: politics; religious studies; history; law; economics; sociology; anthropology; literature; linguistics; geography; translation studies; and language teaching.
Proposal forms and more details are available on the conference website.
7. 2ème Symposium international sur les langues iraniennes en danger
8-9 Juillet 2016
Paris, France
UMR Mondes iraniens et indien (CNRS, Sorbonne Nouvelle, Inalco, EPHE), Paris
Département de linguistique empirique, Goethe-Universität, Francfort
Labex EFL
Organisatrices : Saloumeh Gholami (Goethe-Universität) et Pollet Samvelian (Sorbonne nouvelle)
La seconde édition du Symposium international sur les langues iraniennes en danger (ISEIL) aura lieu à Paris, le 8 et le 9 juillet 2016. Il sera co-organisé par l’UMR ‘Mondes iranien et indien’ (CNRS, Sorbonne nouvelle, EPHE, Inalco) et le Département de linguistique empirique de la Goethe-Universität de Francfort.
Ce symposium a vocation à rassembler les chercheurs travaillant sur les langues iraniennes en danger dans différentes perspectives. Nous invitons des communications sur tous les aspects de la recherche sur ces langues, notamment (mais pas exclusivement) :
Le symposium comportera une session spéciale dédiée à l’élaboration des atlas linguistiques, animées par E. Anonby (Université de Carleton) et Amos Hayes (Université de Carleton) :
Comité scientifique : Johnny Cheung (Inalco, Chaire d’excellence USPC), Matteo De Chiara (Inalco), Saloumeh Gholami (Goethe-Universität), Geoffrey Haig (Universität Bamberg: Otto-Friedrich), Pollet Samvelian (Sorbonne nouvelle)
Comité d’organisation local : Pegah Faghiri (Sobonne nouvelle), Ophélie Gandon (Sorbonne nouvelle), Emmanuel Giraudet (CNRS, MII), Farzaneh Zareie (CNRS, MII)
Consignes aux auteurs :
La langue du symposium est l’anglais. Les résumés ne doivent pas dépasser deux pages (police de caractères 12, marges 2,5 cm), exemples et références bibliographiques inclus. Les documents devront être envoyés au format Word ou PDF. Veillez à ce que les polices de caractères soient compatibles avec Unicode.
Les soumissions, anonymes, se feront sur le site EasyChair en utilisant le lien spécial pour le symposium :
https://easychair.org/conferences/?conf=iseil2016
Les auteurs dont le résumé est retenu se verront proposer soit une présentation orale soit une présentation par poster.
Dates importantes :
– Date limite pour soumettre un résumé : 15 février 2016
– Notification aux auteurs : 30 mars 2016
– Inscriptions : 30 avril 2016
– Annonce du programme final : Mai 2016
– Symposium : 8-9 juillet 2016
8. Mellon Postdoctoral Fellows
The American University of Beirut invites applications for its newly established Mellon Postdoctoral Fellowships in the Arts and Humanities, which will begin September 2016. The normal duration of appointment will be one year. Appointees will be attached to a relevant department and will be expected to remain in residence for the duration of the academic year.
The competition is open to recent recipients of the PhD whose research and teaching interests involve one or more of the following disciplines: Arabic language; Arabic literature; archaeology; art history; English language; English literature; fine arts (visual arts, theatre, and music); history; and philosophy. AUB is particularly interested in innovative work that explores humanistic study from multiple perspectives and pushes disciplinary boundaries.
Calls for Mellon postdoctoral fellows will focus on specific disciplines and departments that are likely to have permanent openings in the near future. These may occur as senior faculty retire; as new lines are created to reduce teaching loads; and as existing lines are redistributed after academic program reviews. However, while promising fellows will be urged to apply for openings that may arise in their areas of specialty, all positions must be filled through open searches in accordance with University policy.
Requirements:
• Applicants must have received their doctoral degrees no later than 30 days and no earlier than five years prior to the appointment start date;
• Applications must include the following:
• Letter of interest;
• Curriculum vitae;
• Statement of research interests (2-3 pages), specifically, research to be undertaken during the fellowship and proposed research product;
• Dissertation abstract or summary (1 page);
• Samples of publications (or dissertation extracts)
• Statement of teaching interests and experience;
• Three letters of recommendation;
• Copy of official transcript or letter of confirmation from dissertation committee chair indicating that the degree will be granted by the appointment start date.
Individuals who have held other postdoctoral fellowships are not barred from applying.
Stipend, benefits, and other advantages of the Mellon Postdoctoral Fellowships in the Arts and Humanities include:
• Annual stipend of $45,000;
• Co-pay health coverage under the University’s Health Insurance Plan;
• Relocation allowance and housing subsidy as described in the AUB Faculty Handbook;
• Eligibility for travel grant in the second year of extended fellowships;
• Teaching load of one course per semester;
• Participation in Arts and Humanities core group activities;
• Access to training and support from the Center for Teaching and Learning; the Academic Core Processes and Systems Unit; the Office of Grants and Contracts; and the University Writing Center.
Candidates with experience in or exposure to innovative approaches to research and teaching are strongly encouraged to apply.
Completed proposals should be submitted by close of business (5:00 p.m.) on March 10, 2016. Decisions will be announced by April 20, 2016.
Application material should be sent to:
Submissions
The completed application should be submitted electronically to The Center For Arts And Humanities [cah@aub.edu.lb]
9. CALL FOR PAPERS
The Journal of the International Society for Iranian Studies
Special Issue: Persian Language Pedagogy and Assessment in the 21st Century
Paper submission deadline: July 1st 2016
Guest Editors: Anousha Sedighi (Portland State University) and Samad Alavi (University of Washington)
The guest editors for a special issue of The Journal of the International Society for Iranian Studies seek submissions on the topic of Persian Language Pedagogy and Assessment in the 21st Century. Scholars, researchers, and professionals in the field of Persian teaching are invited to submit papers for this special peer-reviewed volume. The volume aims to provide instructors of Persian with state-of-the-art research in the field of pedagogy and assessment and will include a wide range of creative and scholarly work on such topics as second language acquisition, methods and techniques for teaching Persian language and culture, incorporating cutting-edge technology into curricula, corpus-based research, and web-based teaching. Both quantitative and qualitative research are welcome. More specific topics encompass, but are not limited to:
– Interlanguage or learner language analysis (error, discourse, and pragmatics analyses)
– Task based instruction
– Content-based instruction
– Project-based instruction
– Form-focused instruction
– Teaching cultural understanding
– Teaching and proficiency assessment of listening, speaking, reading, and writing
– Teaching and assessment of vocabulary, pronunciation, and grammar
– Genre and academic language teaching
– Learning strategies and styles
– Heritage language teaching and assessment
– Bilingualism and multilingualism
– Standards-based language instruction
All papers will undergo the standard peer-review process of the Iranian Studies Journal. For submission guidelines please click here
Papers and inquiries should be sent directly to the Guest Editors, Anousha Sedighi and Samad Alavi at the following email address: 21stCenturyPersianPedagogy@gmail.com
Submission deadline: July 1st 2016
—
10. The University of Edinburgh will offer up to 3 postgraduate scholarships for students from Syria studying a one-year Master’s degree programme in any subject offered by the University for the 2016-2017 academic session. See for further
http://www.ed.ac.uk/student-funding/postgraduate/international/region/syria
The deadline is 1 April.
11. We are very happy to announce that, thanks to a collaboration with the Smithsonian Libraries and Internet Archives, the Ars Orientalis back issues, volumes 1 to 41, have now been digitized, and are available for free on our new website. (http://www.asia.si.edu/research/ars-orientalis/) Please check our new website to learn more about the journal and access the volumes 1 to 41 at your leisure from the “Browse volumes” section. (http://www.asia.si.edu/research/ars-orientalis/explore.asp)
Thank you and with best wishes,
Zeynep Simavi
Program Specialist Public and Scholarly Engagement
Freer Gallery of Art and Arthur M. Sackler Gallery Smithsonian Institution
12. We are glad to announce that a new way to explore the MWNF Database is now available. 5,951 objects from 31 countries.
The ‘MWNF Database complete listing’ lets you search the entire MWNF Database. Results include relevant material from all the thematic databases (Discover Islamic Art, Discover Baroque Art, Sharing History) and list: first, database entries where the search term appears in the name of the item or where it has been added as a keyword; and second, entries where the search term is mentioned in the text. Results appear chronologically according to the time span entered during the upload by our team.
Click here to try: http://www.museumwnf.org/database_searchform.php
We hope you will enjoy using this new way to explore our Database.
With our best wishes,
Eva Schubert
Museum With No Frontiers (MWNF)
http://www.sharinghistory.org/ (NEW)
http://www.discoverislamicart.org/index.php
13. al-Usur al-Wusta
I write in my capacity as co-editor, with Antoine Borrut, of al-Usur al-Wusta, the newly transformed journal of Middle East Medievalists. As many of you know, UW is now an online, open-access and peer-reviewed journal. If you have not done so already, I would urge you to have a look. We would welcome your comments and suggestions, and invite you to consider submitting your essays, reviews and other work to us for publication.
We are also very pleased to announce the creation of our new editorial board.
To access the new issue of UW and view the list of board members, please proceed to the Islamic History Commons site (http://islamichistorycommons.org). Click on the link for Middle East Medievalists.
I would also urge you – again, if you have not done so already – to renew or begin your membership in MEM. The process is straightforward and, we believe, the dues quite modest.
with best wishes,
Matthew Gordon
CALL FOR PAPERS
What would Prophet Muhammad do?
Exploring the Meaning & Application of
Human Dignity in Islam
International Roundtable Symposium, July 16th – 17th 2016
Imam Hasan Centre, Sydney, Australia
Synopsis
A great deal of scholarship in the West has emerged on the concept of human dignity in the fields of law, ethics and philosophy. The commonly cited influences of Immanuel Kant, human rights instruments after World War II and role of religious scripture have contributed to the modern understanding of human dignity – the innate self-worth, humanity and moral and rational agency of a human being. Others such as Macklin deem human dignity to be a “useless concept” meaning nothing more than personal autonomy (Macklin, R., “Dignity as a Useless Concept.” British Medical Journal 327. 2003, p.1419-1420).
Comparatively, modern Muslim scholarship on the meaning and application of human dignity is still sparse and many argue that “religious voices no longer carry much weight” in this discussion (Rae, S. B., and Cox, P. M., Bioethics: A Christian Approach in a Pluralistic Age. Grand Rapids, Michigan: William B. Eerdmans. 1999, p.2). Most Muslim scholars trace the concept of human dignity to various verses in the Qur’an and Prophetic narrations but is this methodological approach anachronistic? Are current attempts to construct a notion of human dignity from the Islamic tradition a Eurocentric reflection of the philosophical justifications used in Western scholarship? Apart from discussions of autonomy and constraint, is there anything original that the Islamic tradition can offer in formulating an understanding of human dignity? Ultimately, should human dignity be a bedrock principle in Muslim jurisprudential (fiqhi) and ethical (akhlaqi) discourses?
Whilst we cannot find all answers in history, we can certainly tap into some enduring visions and principles left by courageous figures such as Prophet Muhammad who the Qur’an describes as possessing a “great character” (68:4). He tirelessly worked to bring dignity to those who were treated as less than human such as slaves, women and the impoverished. With the negative political and media attention that paints Islam as a terrorist and inhumane religion, the symposium aims to frame the aforementioned questions within the transformative, merciful and daring spirit of Prophet Muhammad.
The symposium does not restrict discourses and models to be exclusively associated with Prophet Muhammad – it welcomes all types of knowledge-bases in a multi-disciplinary setting; rather it aims to set a viable historical context in which experts can discuss the issue of human dignity. The date of the symposium coincides with the month of Shawwal. This is the month in which the marriage between the Prophet and Lady Khadijah took place – a union based on showing deep compassion and humanity to the less fortunate in society.
Abstracts
Contributors are expected not just to provide a theoretical analysis of human dignity from the Islamic tradition but possible frameworks to solve current jurisprudential, ethical and philosophical problems. Combining seminary and university intellectual approaches in one’s presentation are encouraged.
Abstracts should be no more than 300 words coupled with a short biography. Those whose abstracts are accepted will be required to submit a paper of approximately 8,000 words before the symposium for a projected edited compilation. Contributors are free to select from the themes below or suggest their own ideas:
· Human dignity in scriptural and spiritual discourses – lexicology, usage, Divine and Prophetic intent
· Human dignity in philosophical and metaphysical discourses – origins, conceptions, the meaning of humanity, empowerment, constraint and existentialism
· Human dignity in legal and jurisprudential discourses – the treatment of religious denominations, non-Muslims, women, slaves and others; its relationship with human rights and contributions of current Muslim scholars
· Human dignity in ethical discourses – its place in Muslim ethical literature and the need (or lack of) to create a discipline of usul al-akhlaq (principles of ethics)
· Human dignity in bioethical discourses – application to bioethical issues – consent, autonomy, beginning of life & end-of-life care, genetic engineering, animal-human experimentations
· Human dignity in historical and socio-political discourses – its role in early and later Muslim battles, modern terrorism and advancement of the state
· Human dignity in comparative discourses – comparisons and critiques between Islamic, Western/Eastern or interreligious conceptions of dignity and Eurocentrism
Venue, Travel & Accommodation
The symposium will be held at the Imam Hasan Centre, located in Annangrove, Sydney which since its establishment in 2004 has been a place of religious worship, interfaith dialogue, community-building, academic workshops and lectures. More information about the centre can be found here: https://www.imamhasancentre.com.au/ A few places are reserved for early career researchers so graduate researchers in Australia are encouraged to submit abstracts. Monetary assistance for travel and accommodation may be requested and granted if available. Information about call for papers can also be found here: https://www.imamhasancentre.com.au/conferences/
Submissions and Queries
· Abstract submission date: March 20th 2016
· Paper submission date: July 1st 2016
Abstracts and queries can be sent to Dr. Imranali Panjwani, Lecturer & Researcher at the Imam Hasan Centre, at: ipanjwani@hotmail.com . For further enquiries, please ring the Centre’s main number on: +61 2 9679 0855.
