Archive for June, 2020

1. CFP Arabic Pasts: Histories and Historiographies

Arabic Pasts: Histories and Historiographies
Research workshop

Co-hosted by the Aga Khan University, Institute for the Study of Muslim Civilisations and SOAS, University of London, 23 and 24 October 2020

Aga Khan Centre, London
&  Online

This annual exploratory and informal workshop offers the opportunity to reflect on history writing in Arabic. We encourage contributions focused on methodologies, research agendas, and case studies that investigate history writing in the Middle East and North Africa in any period from the seventh century to the present.

We are interested in papers that consider the practical and conceptual challenges of working on history writing in the region. Papers might elucidate the following sorts of questions:

Through what practices of writing or otherwise encoding the past and of remembering and forgetting, have different groups in the Middle East and North Africa viewed their pasts? At different times and places, how have the significant contours, events and actors in their histories been seen? Was the significant past the same for court historians as for literary historians; for bureaucrats as for the military; for Sufis as for Muslim lawyers and Traditionists?

How did non-Muslims and Muslims, men and women, adherents of different sectarian or juristic traditions, or speakers of different languages, within societies that became “Islamic” imagine the shape and meaning of their specific societies’ own pasts, and their relation to the universal history of the Islamic community?

How have urban and rural people, workers and peasants, the religiously educated and the technocratic elite, developed different ways of writing, remembering, or commemorating particular events in, or the broad sweep of, local, national, or “Islamic” history?

In what ways do educational institutions, museums, media organizations and proponents of heritage use history writing in Arabic to shape loyalties and senses of belonging in the Middle East, North Africa, and Europe?

Contributions are invited from scholars at all career levels, addressing any period and any part of the Middle East and North Africa, broadly defined.

This year we anticipate running the workshop from the Aga Khan Centre in London, with social distancing. We expect a significant online component.

The following colleagues will chair panels and serve as respondents to panels:
Julia Bray, University of Oxford
Fozia Bora, University of Leeds
Jaakko Hämeen-Anttila, University of Edinburgh
Konrad Hirschler, Freie Universität Berlin
Marie Legendre, University of Edinburgh
Andrew Marsham, University of Cambridge
Harry Munt, University of York

Arabic Pasts is co-organized by Hugh Kennedy (SOAS), James McDougall (Oxford), and Sarah Bowen Savant (AKU-ISMC).

Please submit an abstract of 300 words or less by 26 June to ArabicPastsConf@aku.edu . There is a small budget to provide some travel assistance for scholars outside of London.

 

 

 

 

2. Open Access Arabic and Middle Eastern Journals and Series via Yale University Library
UPDATE:
Digitized content from the Arabic and Middle Eastern Electronic Library (AMEEL)
has been moved to another platform. Updated links are available here :   http://findit.library.yale.edu/catalog/digcoll:2835720
and on the Alphabetical List of Open Access Historical Newspapers and Other Periodicals in Middle East & Islamic Studies
NOTE : AMEEL collection is full text searchable (with the known OCR limitations) 

 

 

 

3. Final call for submissions for the inaugural SAMSA Book Award.

We are still accepting submissions of monographs published in calendar years 2018 and 2019 pertaining to any aspect of South Asian (including Afghanistan) Muslim studies.

Kindly check out the following link for further details and get in touch with us no later than June 15, 2020 in this regard:

To apply, please email Dr. Raisur Rahman (rahmanmr@wfu.edu) with the following information and prepare to mail copies of the book upon being invited: Book title, author email and phone contact, and publisher’s email and phone contact. Award will be announced by late summer 2020.

For more information, see  http://samsaweb.org/jobs-and-opportunities/

 

Shia Influence in the Axiology of Malay Culture – Volume 17, Issue 1, 2020

Over the years, there are various research on cultural development seen from socio-historical perspective. The uniqueness of Islam in Malay region as it is diverse and open to outside influences is important to be look at; as it differs greatly from

French MP Frederique Dumas Addresses the Minister for Europe And Foreign Affairs Concerning the Blighted Treatment of Female Government Critics in Bahrain – Americans for Democracy & Human Rights in Bahrain

French parliament representative, Frederique Dumas, called up the French Minister of Europe and Foreign Affairs Jean-Yves le Drian to highlight the frequent human rights violations against women in Bahrain. Frederique Dumas, politician and film producer, who was elected as a deputy of the National Assembly in 2017, where she …

For ADHRB Weekly Newsletter 350, click here.

1.The Damascus Psalm Fragment: Middle Arabic and the Legacy of Old Ḥigāzī

By Ahmad Al-Jallad, with a contribution by Ronny Vollandt

Late Antique and Medieval Islamic Near East (LAMINE), number 2

Chicago: The Oriental Institute, 2020

ISBN 978-1-61491-052-7

160 pages (xxiv + 136); 31 figures

Paperback, 10 x 7 in.

$39.95

Download: https://oi.uchicago.edu/research/publications/lamine/lamine2

Purchase: https://www.isdistribution.com/Refer.aspx?isbn=9781614910527

 

 

 

 

2. Weekly Language Circles Online (Turkish, Persian, Armenian, Arabic, Kurdish), University of Chicago

These Zoom events usually feature a formal presentation in the target language, followed by Q&A.

Registration and information: https://mesana.org/resources-and-opportunities/2020/05/26/weekly-language-circles

 

 

 

 

3. Chapters for Edited Volume on “Islam, Muslims, and COVID-19: Examining the Intersection of Ethics, Health and Muslim Life in Diasporic Muslim Communities” for Series “Muslim Minorities” (Brill)

The volume will describe the challenges that Muslim communities face(d), and how they traverse them, with a particular focus on the interplay between religious obligations, health risks, public health mandates, and communal life. The volume seeks to provide a rich, multidisciplinary, and multidimensional account of Islamic/Muslim ethics operating in the COVID-19 era.

Deadline for abstracts: 15 July 2020. Contact: amccloud@depaul.edu

 

 

 

4. The Legacy of Late Imam Khomeini(ra)-Live Programme-Wed 3rd June 2020 at 7 p.m. (UK time)

Islamic Centre of England

http://www.ic-el.com/en/show_news.asp?idnum=401&state=info

 

 

 

5. Who am I? What are we? Identity and global citizenship

Anthony Appiah

Pluralism and Plurality in Islamic Cultures 

The last  in a series of ten public events on Pluralism and Plurality in Islamic Cultures, co-produced by Aga Khan University Institute for the Study of Muslim Civilisations, the Aga Khan Museum and the Aga Khan Trust for Culture Education Programme and held online .

In this talk, Professor Appiah will begin by discussing the general idea of social identity—race, class, gender, sexual orientation, religion, nationality, and the like—and develop a general picture of why, though they are enormously diverse, they do have some important things in common. He will move on to explore some of the problems associated with class and the idea of meritocracy, and with ethnic identity and the challenges of tribalism.  He will commend a way of dealing with some of these challenges by way of what he calls cosmopolitan conversation.

He says: “I want to counter a powerful strand of opposition to this ideal of global citizenship, from left and right today, returning, at the end to defending the openness to others that has defined a cosmopolitan tradition for millennia.”

Time and Venue
11 June 2020, 18.00-19.30
Online

Booking
Log on to our webinar using this link

 

 

 

6. CFP: Materiality of Languages: Byzantium and Early Islamic Near East from 324 to 1204 (Kalamazoo International Medieval Congress 13-16 May 2021)

link: https://mailchi.mp/mediterraneanseminar/cfp-materiality-of-languages-byzantium-and-early-islamic-near-east-324-1204-13-16-may-kalamazoo?e=82aeb6c61d

Papers are sought for “Materiality of Languages: Epigraphy, Manuscripts, and Writing Systems in Byzantium and Early Islamic Near East (324-1204), a series of sponsored sessions organized by Yuliya Minets (University of Notre Dame and Jacksonville State University) and Paweł Nowakowski (University of Warsaw) for the International Medieval Congress to be held on 13-16 May 2021 in Kalamazoo Michigan

 

This series of sessions at the 56th International Congress on Medieval Studies (Western Michigan University, Kalamazoo, May 13-16, 2021) will bring together a group of scholars to explore the links between languages and their material and visual forms (including specific media of writing, writing instruments, scripts, etc.) in the Eastern Mediterranean in the Byzantine and early Islamic eras.

The interplay between languages and their visual representations in Late Antiquity and the Middle Ages is a fascinating topic that has attracted scholarly attention in recent years but still requires further investigation. In this period, the Eastern Mediterranean witnessed greater linguistic transformations that affected the entire regions and cultures, including their popular and elite levels. Linguistic frontiers were often not a line drawn on a map, but rather extended grey areas where large numbers of people possessed some form of multilingual competence; communities speaking different languages coexisted side by side for centuries. The purpose of the sessions is to examine whether this situation led to consolidating associative links between certain languages (or their varieties) and particular types, methods, and styles of writing regarded as their “proper” or “preferred” mediums; and to what extent modern scholars can detect these links today, studying epigraphy, manuscripts, and writing systems.

It is difficult to overestimate the importance of visual and material forms in which languages appeared in the historical record. When shared, those forms helped to bridge the differences in vocabulary and phonetics, bringing distinct languages closer to each other as cultural artifacts that employ the same symbolic codes. By contrast, visually distinct language forms helped to solidify social boundaries and to emphasize social differentiation within the same speech community.

We are specifically interested in  the following issues:

•  Changes in scribal features and practices: those inherited from the past, transformed, and newly invented;
  ●    A distinct physical outlook of a language as a factor contributing to its high or low status;
  ●    Visual differentiation between the “High” and “Low” varieties of the same language;
  ●    Ancient writers’ reflections on changing appearances and materiality of languages;
  ●    More or less prestigious placements, art forms, and materials (e.g. languages chosen for precious floor mosaics and opus sectile decorations vs. those for plain unadorned rock inscriptions located in desolate areas);
  ●    Preferable directions of writing (e.g. why Syriac inscriptions were often written from top to bottom?)
  ●    Decorative techniques and calligraphy in book manuscripts and monumental inscriptions as a cross-lingual phenomenon;
  ●    Features of cursive and documentary scripts (non-)attested across different languages;
  ●    We also welcome contributions on the social functioning of different Aramaic scripts, cases beyond a simple division into ʾEsṭrangēlā, Serṭā, and Maḏnḥāyā in Syriac; the visual differentiation of JPA and CPA; the way Hebrew and Aramaic coexisted in late antique synagogues; the emergence of Garshuni; the birth of Arabic scripts; the adoption and adjustment of the Greek alphabet for writing in Egyptian (Coptic); the beginnings of writing traditions in Germanic and Slavic languages; and similar.

We invite proposals of up to 300 words for 15-20 minutes talks. Titles and abstracts should be submitted to Yuliya Minets, the University of Notre Dame/Jacksonville State University (yulia.minets@gmail.com), and Paweł Nowakowski, University of Warsaw (pawel.nowakowski@uw.edu.pl). Please, indicate your academic status and affiliation (if applicable).

The deadline is 1 July 2020. 

Papers in all the working languages of the Congress (English, French, German, Greek, Italian, Russian, and Turkish) are accepted. We encourage linguistic diversity within these sessions.

The proposal for this series of sessions  (three or four, depending on the interest) will be submitted to the Organizing Committee of the Congress for approval. The sessions are sponsored by the research project ‘Epigraphy & Identity in the Early Byzantine Middle East’ (National Science Centre, Poland, grant Sonata 15 and the University of Warsaw, Faculty of History). We will apply for external funding which may allow us to cover the conference fee for the participants. For details on conference fees, see the Congress website.

 

 

 

 

7. Call for Submissions:

The Journal of Iranian Islamic Period History, University of Tabriz is now taking submissions for one of its issues in 2020.

This is a PhD student, their professors and independent researchers of post-Islamic Iranian history publication based at University of Tabriz in Iran, accepting submissions of full-length articles on the post-Islamic Iranian history in English, including history of culture, foreign policy and so on. More information can be found on our website at https://tuhistory.tabrizu.ac.ir/ .

We are open to submissions from students in any year, from any subject and require no previous publication experience. We also welcome submissions from academics, writers, and faculty experts. We offer an opportunity to be published online and in print for a broad international and inter-university readership.

 

In this issue, we welcome pieces that address the articles on new, non-repetitive In this issue, we welcome pieces that address the articles on new, non-repetitive, and preferably micro-research topics in the political-military, social, cultural, and economic fields of post-Islamic Iranian history. The journal aims to offer an opportunity for readers to engage with accessible and reflective content that will offer relevant context for a discussion of favorite topics in these areas. That said, any pieces that discuss other topics of Iranian history are also welcome.

This can include Healthcare, roads and communication routes, beliefs, sciences, relations with other countries, historiography, art, architecture, etc. throughout the history of post-Islamic Iran. In short, submissions will not be limited in any way to solely discussion of one or more topics from the history of post-Islamic Iran.

 

For any questions, contact:

 

Alireza Karimi

Associate Professor of Iranian History, Department of History, Faculty of Laws and Social Sciences, University of Tabriz, East Azerbaijan, Iran;
Editor-in-Chief: Journal of Iranian Islamic Period History; Link:
https://lnkd.in/daryXdF
Phone: 00989127497053
Email: ali_karimi@tabrizu.ac.ir
​Web:​ https://asatid.tabrizu.ac.ir/en/pages/default.aspx?ali_karimi

 

 

 

8. CfP: The Dynamics of Speech Communities in the Eastern Mediterranean 324 to 1204 (International Congress on Medieval Studies, Leeds 5-8 July 2021)

Papers are sought for “Changing Winds and Great Storms: The Dynamics of Speech Communities and Forms of Their Linguistic Self-Expression in the Eastern Mediterranean (324-1204),” a series of sponsored sessions organized by Yuliya Minets    (University of Notre Dame     and Jacksonville State University) and Paweł Nowakowski (University of Warsaw) for the International Medieval Congress to be held on 5-8 July 2021 in Leeds, UK.

As the surfaces of stone inscriptions are subject to weather conditions, languages and their speakers experience the winds of history and harshness of the ever-changing political, social, and religious climates. We would like to invite participants to explore how different languages and speech communities withstood (or did not) various transformations that took place in the Eastern Mediterranean in the period from the fourth to the twelfth century.

As a number of recent studies have demonstrated, the shifts in practices and performances of language use in Late Antiquity and the Middle Ages rarely came as a result of an intentional policy from above, but were rather introduced from the bottom-up perspective. While the organized actions on behalf of political authorities may have been indeed lacking, the political climate itself, as well as the dynamics of social relationships, suggested certain opportunistic choices available for local groups, who had to compete for political favors, economic resources, and social prestige and sought to preserve their distinct religious or confessional identities. In this situation, the choice was often made for practical benefits that the language associated with power and authority provided, while the use of other languages was reduced to certain traditional communicative domains (e.g. language of liturgy). We encourage participants to address various aspects of these processes and contribute to the on-going scholarly discussion of this fascinating topic.

We particularly welcome papers on these themes:

•  The dynamics of linguistic changes in administration and legal systems, with a particular emphasis on the use of vernacular languages in these domains
  ●    Languages of private communication among friends and family members
  ●    Languages of monumental epigraphy, historical memory, and commemorative practices
  ●    Linguistic abilities of authors, consumers, and target audiences of ancient texts
  ●    The accessibility and costs of interpreting services
  ●    Language choice from the perspective of career and business opportunities
  ●    Language choice and religious or political affiliations
  ●    Language choice in urban centres and peripheries
  ●    Language choice and gender
  ●    Opportunistic choices with regard to languages
  ●    and others

Titles and abstracts of up to 300 words for 20 minutes talks should be submitted to Yuliya Minets, the University of Notre Dame / Jacksonville State University (yulia.minets@gmail.com) or Paweł Nowakowski, University of Warsaw (pawel.nowakowski@uw.edu.pl). Please, indicate your academic status and affiliation (if applicable).

Deadline for abstracts: 1 July 2020.

We encourage linguistic diversity at our sessions, though in accordance with the guidelines of the Organizing Committee, we will ask for a short outline in English to be distributed among the attendees if the talk is given in a different language.

The proposal for this series of sessions  (three or four, depending on the interest) will be submitted to the Organizing Committee of the Congress for approval. The sessions are sponsored by the research project ‘Epigraphy & identity in the early Byzantine Middle East’ (National Science Centre, Poland, grant Sonata 15 and the University of Warsaw, Faculty of History). We will apply for external funding which may allow us to cover the conference fee for the participants. For details on conference fees, see the Congress website.

 

See also:

https://mailchi.mp/mediterraneanseminar/cfp-materiality-of-languages-byzantium-and-early-islamic-near-east-324-1204-13-16-may-kalamazoo?e=82aeb6c61d

 

 

 

9. CIS Public Talks – Yossef Rapoport on: Lost Maps of the Caliphs

Thursday 11 June at 5pm UK time – Live on Zoom

 

“About a millennium ago, in Cairo, someone completed a large and richly illustrated book. In the course of thirty-five chapters, our unknown author guided the reader on a journey from the outermost cosmos and planets to Earth and its lands, islands, features and inhabitants. This treatise, known as The Book of Curiosities, was unknown to modern scholars until a remarkable manuscript copy surfaced in 2000.”

 

In this talk Prof. Rapoport will give a general overview of The Book of Curiosities and the unique insight it offers into medieval Islamic thought. He will explain how the book helps us to  re-evaluate the development of astrology, geography and cartography in the first four centuries of Islam. Early astronomical ‘maps’ and drawings demonstrate the medieval understanding of the structure of the cosmos and illustrate the pervasive assumption that almost any visible celestial event had an effect upon life on Earth.

 

To register on Zoom please use this link:

https://zoom.us/meeting/register/tJ0sf-Cqrz4qHtOjAICsildWX3Qr68PHfkcu

 

Professor Rapoport is a historian of the social, cultural and legal aspects of life in the Islamic, Arabic-speaking Middle East in its Middle Ages, from about 1000 to 1500 AD. He was trained in the universities of Tel Aviv (Israel), Princeton (USA) and Oxford, before joining Queen Mary in 2008.

His work mostly relates to the history of the Islamic Middle East under the Fatimid, Ayyubid and Mamluk dynasties. His main focus is the history of everyday life and the relatively unexplored history of women, slaves and peasants. He is also interested in the history of Islamic medieval maps. His current research is on ‘Tribal identity and Conversion to Islam in Rural Egypt and Syria, 1000 – 1500’.

 

 

 

10. Call for applications: International Network for the Study of Science and Belief in Society ‘Seed Funding and Small Research Grants’ scheme

 

The International Network for the Study of Science and Belief in Society is inviting applications to the ‘Seed Funding and Small Research Grants’ scheme.

 

INSBS supports the growth of high-quality international research examining the relationship between science and religion, in relation to cutting-edge social issues and individuals’ lived experiences.

 

We aim to foster and support research that examines any social or cultural aspect of science, technology, engineering, mathematics or medicine (STEMM) in relation to any religious, spiritual or non-religious tradition, position or worldview, including unbelief.

 

Aims

 

The Seed Funding and Small Research Grants scheme 2020 – 2021, is the first of a number of grant opportunities which we are able to offer due to the generous support of the Templeton Religion Trust.

 

This scheme seeks to promote the growth of the social study of science and religion globally, by supporting the ongoing development of an international network of active academic researchers in order to stimulate new avenues of individual or collaborative research.

 

Eligibility Requirements

Researchers at any career stage who work on the social study of science and religion in society may apply. The scheme has been designed to support academics just starting out in their careers in the field or seeking to establish themselves further by conducting socially relevant research in this field.

 

If you are not currently affiliated to a university, or other institution set-up to receive research grants, please contact our Grants Officer, Paula Brikci, at p.e.brikci@bham.ac.uk before applying. 

 

Value and Duration

 

Two levels of grant funding are available:

1) Seed Funding: No less than £1,000 and no more than £5,000

2) Small Research Grants: No less than £5,000 and no more than £20,000

 

All projects must complete within ten months of the start date and are expected to complete no later than 31 July 2021.

 

Application Process

 

The scheme will operate on a rolling basis until at least 1 October 2020 when it will be reviewed. Applicants can apply anytime up until 1 October 2020.

 

Full details can be found in the Grants section of our website (www.scienceandbeliefinsociety.org), including Guidance for Applicants, Application Form and supporting document templates.

 

If you are not already a subscriber to our website, you may wish to join our mailing list at to stay up to date with announcements and news.

 

Muslim-Christian Polemics in Safavid Iran

Explores theological debates between Muslims and Christians in Iran in the 17th and early 18th centuries Provides case studies on Muslim-Christian polemics in early modern Iran Contributes to our understanding of interreligious relations in the Islamic