Categories : Field-specific (academic)

‘Andrew’s white cross, Hussain’s red blood, Being Scottish Shia in Brexit’s no-man’s-land’
2020 HAU: Journal of Ethnographic Theory 10 (2): 351–355
Morteza Hashemi
Briefly Available Open Access

THE NARRATION ANALYSIS OF ‘ABBÂD B. YA’QÛB AS A SYIAH RÂFIḌAH NARRATOR IN THE MAIN HADITH BOOK OF SUNNI | Amrulloh | Jurnal Ushuluddin

Abû Shuhbah, Muḥammad b. Muḥammad. Al- Wasîṭ fî ‘Ulûm wa Muṣṭalaḥ al-Ḥadîth. Beirut: Dâr al-Fikr, t.th. Albânî (al), Muḥammad Nâṣir al-Dîn. Ṣaḥîḥ al-Jâmi’ al-Ṣaghîr wa Ziyâdatuhu. Arab Saudi: al-Maktab al-Islâmî, t.th. ______. Silsilat al-Aḥâdîth al-Ḍa’îfah wa al- Mawḍû’ah wa Atharuhâ al-Sayyi’ ‘ala al- Ummah. Riyad: Maktabat al-Rushd, 2001. ______.

in
Modern Hadith Studies, Continuing Debates and New Approaches
Edited by Belal Abu-Alabbas, Christopher Melchert, Michael Dann
Edinburgh: Edinburgh University Press, 2020

https://www.cairn.info/article.php?ID_ARTICLE=COME_105_0047#
‘L’Alévisme de Turquie constitue un courant notable de l’islam – on évitera le terme de minorité – qui rassemble aujourd’hui environ un cinquième de la population du pays, turque et kurde, soit environ 16 millions d’individus. Persécuté sous l’Empire ottoman, ou ignoré, c’est-à-dire délaissé, à cause de ses croyances jugées « hérétiques » au regard de l’islam sunnite, son histoire est ponctuée, sous la République turque, par des révoltes violemment réprimées par l’État kémaliste et des affrontements avec des adversaires sunnites ou politiques.’

35 | 2020 Les interactions entre šīʿites imāmites et chrétiens

Ce volume 35 est constitué d’un dossier rassemblant la plupart des communications tenues lors du colloque d’avril 2018 à l’Institut catholique de Paris sur les interactions entre imamites et chrétiens. À partir de l’hypothèse que l’histoire, la théologie, la littérature témoignent de la dimension interculturelle des rencontres et des relations, les auteurs montrent comment les identités de chacun se sont façonnées et construites.

The Idea of Iran: Iran in Transition to a New World Order

Date: 28 November 2020 Time: 11:45 AM Finishes: 28 November 2020 Time: 7:15 PM Venue: Virtual Event Type of Event: Symposium Symposium Programme Online Registration The eighteenth century saw the collapse of the Safavid Empire that had given Iran a long period of relative peace and stability and growing, closer encounters with Europea ns and European interests.

Ali, le secret bien gardé – Figures du premier Maître en spiritualité shi’ite – CNRS Editions

Ali, le secret bien gardé – Figures du premier Maître en spiritualité shi’ite (EAN13 : 9782271124975) édité par CNRS Editions – Ali, gendre et cousin du prophète Muhammad, est au centre de trois événements historiques majeurs indissociables des débuts de l’islam : le problème de la

Where faith meets modernity: cemevi and local Alevi politics

Abstract This article intends to shed light on the local politics of the Alevis by focusing on three different cemevis in Istanbul’s Gazi neighborhood. Based on a field study in the neighborhood between 2014 and 2015 and eventually revisiting it in 2019, we analyze the local political dynamics with regard to different cemevis.

The University of Tabriz’ excellent journal Journal of Iranian Islamic Period History (11/23.ii, 2020/1399) has just published an English-language issue.

Among the articles therein is the above article by W. Floor.

In Persian, see also the articles of Ali Salarishadi:
نقد وبررسی نظریه های موجود درباره تشکیل حاکمیت صفوی

and of Noor Allah Abd al-Lahi and Ali Akbar Kajbaf
مشروعیت صفویان و پادشاهی نادر

The Revival of Twelver Shi’i Tafsīr in Early Modern and Modern Times: Three Case Studies | The Institute of Ismaili Studies

According to the doctrine of early Imami Shi’ism, the authority to interpret the of the Qur’an belongs exclusively to ʿAlī and his descendants, the Imams. Consequently, most Tafsīrs written in Twelver Imami circles after the Occultation of the twelfth Imam are essentially comprised of traditions attributed to the Imams. Yet, an impressive revival of the Imami Tafsīr can be observed in the Ilkhanid period, and even more so during the Safavid era in Iran, in the context of interfacing between Imami Shi’ism, Sufism and philosophy.