Many in Asia look at the Middle East with a mixture of expectation of stable energy supplies, hope for economic opportunity and concern about a potential fallout of the region’s multiple violent conflicts that are often cloaked in ethnic, religious and sectarian terms. Yet, a host of Asian nations led by men and women, who redefine identity as concepts of exclusionary civilization, ethnicity, and religious primacy rather than inclusive pluralism and multiculturalism, risk sowing the seeds of radicalization rooted in the despair of population groups that are increasingly persecuted, disenfranchised and marginalized.
This post is part of a series prepared for an April 2019 workshop on “Religion, Reverence and Tolerance” organized by the Baker Institute Center for the Middle East and the Boniuk Institute for Religious Tolerance, both at Rice University. The workshop is sponsored by the June B. and Bryan J.
Pilgrimage is one of the most significant ritual duties for Muslims, entailing the visitation and veneration of sites associated with the Prophet Muhammad or saintly figures. As demonstrated in this multidisciplinary volume, the lived religion of pilgrimage, defined by embodied devotional practices, is changing in an age characterized by commerce, technology, and new sociocultural and political frameworks.
Nahdlatul Ulama, with 94 million members the world’s largest Sunni Muslim movement, is bent on reforming Islam. In a 40-page document, argued in terms of Islamic law and jurisprudence and scheduled for publication in the coming days, Nahdlatul Ulama’s powerful young adults wing, Gerakan Pemuda Ansor, spells out a framework for what it sees as a humanitarian interpretation of Islam that is tolerant and pluralistic in nature.
Saudi efforts to isolate Iran internationally are producing results in North Africa and Central Asia. Authorities and religious leaders in Tajikistan and Algeria have in recent weeks accused Iran of subversive activity and propagating Shiism while Morocco last month announced that it was breaking off diplomatic relations with the Islamic republic.
Edited remarks at The Middle East and the Geopolitics of Religious Soft Power, Schar School of Policy and Government, George Mason University and the Center for Middle East Policy at the Brookings Institution, Washington DC 18-19 April 2018 There has long been debate about the longevity of the Saudi ruling family.
The plan would attempt to roll back the fallout of Saudi Arabia’s global investment of up to $100 billion over a period of four decades in support of ultra-conservative mosques, religious centres, and groups as an antidote to post-1979 Iranian revolutionary zeal.
Saudi Crown Prince Mohammed bin Salman may be seeking to revert his kingdom to an unspecified form of moderate Islam but erasing the impact of 40 years of global funding of ultra-conservative, intolerant strands of the faith is unlikely to be eradicated by decree.
2018 marks the 7th anniversary of Shia Rights Watch. Over the past seven years, our organization and our team have grown from a Washington, DC-based minority rights group to an internationally renowned institution active in both the United Nations and the International community.