Muslim-Christian Polemics in Safavid Iran

Explores theological debates between Muslims and Christians in Iran in the 17th and early 18th centuries Provides case studies on Muslim-Christian polemics in early modern Iran Contributes to our understanding of interreligious relations in the Islamic

Bahrain and the politics of COVID-19 – Responsible Statecraft

According to Johns Hopkins University, as of May 22, 2020, Bahrain has registered 8,000 positive cases of the coronavirus, with 12 deaths. The reported numbers are suspect, especially as Bahrain’s neighbors report much higher totals of positive cases- Saudi Arabia more than 67,000, Qatar over 40,000, the UAE over 26,000, and Kuwait more than 19,000.

Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī’s Recognizing God | Journal of the Royal Asiatic Society | Cambridge Core

Abstract Khwājah Qāsim Tushtarī’s recently discovered Recognizing God (Maʿrifat-i Khudāy taʿālā) is one of the only texts known to have survived from the early Alamūt period of Ismaili Muslim history. This article analyses the work in the context of the “new Invitation” (daʿwat-i jadīd) to the Ismaili faith that al-Shahrastānī (d.

Ḥusayn b. ʿAbd al-Ṣamad al-ʿĀmilī’s draft letter to his teacher: The culture of scholarly correspondence and the Islamic republic of letters in the sixteenth century | Bulletin of the School of Oriental and African Studies | Cambridge Core

This study focuses on a draft letter by Ḥusayn b. ʿAbd al-Ṣamad al-ʿĀmilī (d. 984/1576) for his teacher Zayn al-Dīn al-ʿĀmilī (d. 965/1558); both were prominent Twelver Shiite jurists from the region of Jabal ʿĀmil in what is now Lebanon. Yūsuf Ṭabājah, who first published the text, argued that Ḥusayn wrote the letter while he was in Iraq c.

Shiite Patterns of Post-Migration in Europe

This brief reflection treats the reactive relation between the dispersions of (post-)migration and the integralism of religion in selected cases of European Shiism. It reconsiders reports on Twelver Shiism and Shiite Muslims in Europe in order to discern the main institutional and demographic tendencies in Shiites’ European settlement history in Britain, France and Germany, and to explore such settlement in light of mega-theorizations of European Islam that juxtapose ‘integration’ and ‘separation’.

Remapping Persian Literary History, 1700-1900

Dedication Acknowledgements Note on Transliteration and Translation List of Maps, Figures and Illustrations Contents Introduction Chapter 1. Remembering Iran, Forgetting the Persianate: Persian Literary Historiography of the Eighteenth and Nineteenth Centuries Afghan Legacy The Rise of the Durrani State and Bidilism South Asian Stagnation The ‘New Munshi’ and Transition to English B.

The Curious Addition of Non-Religious Characters to The Martyrdom of Imam Husain

The rule of the Qajar dynasty was a vibrant period for the Iranian taʿziyeh tradition; the genre’s anonymous dramatists not only developed the verse of the central plays of the Karbala cycle but innovated new narrative content. This study investigates one such innovation, the curious appearance of two new characters in the climactic play The Martyrdom of Imam Husain.

189 | janvier-mars 2020 Religions en Iran

La religion officielle et l’idéologie politique prônées par la République islamique d’Iran depuis la révolution de 1979 ont produit un large répertoire d’idées et de pratiques religieuses. Cependant, au-delà de l’uniformité apparente des représentations qui en sont données se dessine une pluralité de faits religieux.

Khomeini and Muḥammad al-Shīrāzī: Revisiting the Origins of the “Guardianship of the Jurisconsult” (wilāyat al-faqīh)

Abstract This article revisits the origins of Khomeini’s concept of the guardianship of the jurisconsult ( wilāyat al-faqīh ) and argues that his own formulation of this concept needs to be embedded in debates around the clerical mandate in the state among clerical activists in Iraq he encountered during his exile.

The Struggle for the Soul of Twelver Shiʿism in Qajar Iran

Abstract From the 1770s onwards, there was a struggle for the soul of Shiʿism in Iran – a struggle over what the true nature of religion should be. On one side was the dominant Uṣūlī religious hierarchy, focused on the Shariʿa and asserting that its rationalist methodology was the path to true knowledge.