REVIEWING THE “OASE” (ORGANIZATION OF AHLULBAYT FOR SOCIAL-SUPPORT AND EDUCATION); Its Creeds, Its Activities, and a Different Color within Indonesian Shi’is | Musadad | Analisa: Journal of Social Science and Religion

Aghaie, Kamran Scot. “The Passion of ‘Ashura in Shiite Islam”. In Voices of Islam, Vol 2, Edited by Vincent J. Cornell, 110-124. London: Praeger. Alterman, John. B and Shireen Hunter. 2004. The Idea and Practice of Philanthropy in Muslim Contexts. Washington: CSIS (Center for Strategic and International Studies). Bantuanhukum.or.id. 2017.

Welcome! You are invited to join a webinar: Dr Sheila Canby – ‘Indians in Safavid Iran: the pictorial evidence’. After registering, you will receive a confirmation email about joining the webinar.

Indians appear in Persian painting long before the Safavid period (1501-1722), either as characters in illustrations of the Shahnameh of Ferdowsi or Khamsa of Nizami or as unidentified labourers, elephant jockeys and the like. Over the course of the 16th and 17th centuries the Persian depiction of Indians expanded to include portraits and works in the Indian style.

German Sources on Safavid Persia – Mage Publishers

For this book, Willem Floor has selected and translated into English thirteen German sources reporting on events in Iran from 1580 to 1722. One of these sources has never been published before; four of them are complete books, while the others only have sections dealing with Iran.

Conflicting Worldviews: Shaykh Aḥmad al-Aḥsāʾī’s Risālat al-Rashtīyah and the Problematic of Akbarīan Mysticism

Since its earliest exposure to Iranian Sufis in the mid-seventh century, Ibn ʿArabī’s mysticism has been the subject of lively discussion and examination. It has also left its imprint on many intellectual tendencies, particularly Sufism, esotericism and ḥikmat discourse.

Jan Lucasz. van Hasselt: A Dutch Painter in Safavid Isfahan

Abstract In February 1617, Jan Lucasz. van Hasselt arrived in Persia accompanying Pietro Della Valle (1586-1652), a Roman noble. Sometime between 1618 and 1621 Van Hasselt entered the service of Shah ʿAbbas I (r. 1588-1629), for whom he worked as a painter until the death of the shah.

Gulfization of the Arab World

From projecting ideology and influence, to maintaining a notion of ‘Gulfness’ through the selective exclusion or inclusion of certain beliefs, cultures and peop…

Issue Lessons from Occupy Diraz: The Role of Velayati Twelver Activism in the Bahraini Occupy Space Movement.

The paper shows how the Occupy Diraz movement founded on the ideals of radical Islam leads to the prefiguration of a radical Islamic protostate in a space it possesses and controls. The paper provides a rationale for criticism of Occupy Diraz for emphasising the possession of space and doctrinal aspect of ideology espoused by occupiers over an opportunity to expand on the principles of horizontality, embracing reform and principles of democracy.

Understanding Sunni-Shi’a sectarianism in contemporary Indonesia

The Sunni-Shi’a sectarian conflicts in Muslim countries have intensified during the last two decades; Indonesia, the largest Muslim-majority country in the world, is no exception to this trend. While sectarian discourses influenced by geopolitical dynamics are catalysed by many scripturalist groups in local sectarian conflicts, the traditional Islam represented by Nahdlatul Ulama (NU) is left out from the scholarly analysis on sectarianism as it has been largely considered representative of tolerant Islam.

Transnational Networks and Global Shi’i Islamic NGOs in Tanzania

Javascript needed Please enable JavaScript on your browser, so that you can use all features of this website. main-content 2020 | OriginalPaper | Chapter Media and policy analysis often depicts African Muslims as pawns in the rivalry between Saudi Arabia and Iran, ignoring the wider history of trans-regional connections between Africa, the Middle East and Asia.

For further information:

https://safavidartconf2021.com/index.php?mod=main